Haven’t Heard the Last of It

“You are going deaf!” asserted my wife, apropos of nothing. “Eh? What did you say?” I enquired absent-mindedly. “Oh, for God’s sake!” she said, throwing up her hands melodramatically. “I ask for the third time — do you or don’t you want coffee? You really are deaf!”

“Oh no, dear!” I said, “I’m not deaf. It is just that sometimes I am preoccupied with matters that you would not understand.”

“Stupid old man,” she mumbled, thinking that I would not hear her.

In fact, I am not deaf, and there is nothing wrong with my hearing — at least most of the time there isn’t. I can hear the bells of the neighbourhood temple for the morning aarti. My beauty sleep is equally disturbed by the azan from the mosque. The blaring horns of school buses never cease. I can always hear the sirens of ambulances and police vehicles that add a note of urgency to the day. Nevertheless, like many of my friends, I do not hear the doorbell sometimes, or I ignore the telephone till it tring-trings itself to sullen silence. The missus tries to use these lapses as evidence of my deafness, but I cleverly deflect the accusation by pointing out that I was listening to music through my Air Pods. I plead innocence by also claiming that I can well hear the raucous crows on the terrace, the piercing cry of the vegetable vendor, as also the faraway diesel generator set.

Television anchors were the ones who discovered first that I have hearing issues. So, instead of using the sedate tone of Salma Sultan, they adopted the excited style of Navjot Sidhu for reading the news. They instigated the participants in discussion programmes to outshout the most aggressive of sellers in any fish market. And by Jove, they succeeded! It has now truly become a free-for-all. Even the characters in soap operas, so keenly watched by my wife, have started yelling. I presume they do so to ensure that I can hear them.

Besides the guys on television, the neighbourhood aunties have come to my rescue, too. They always gather by turn in someone’s home and chant complicated mantras to appease various gods. These ‘Bajrangi ammas’, as some youngsters call them, have now started using a loudspeaker for my benefit. Children scream expressly to disturb my siesta. The plumber, mason, carpenter and even the electrician of our condo create a ruckus whenever they can, patently to reassure me that I am not hard of hearing. I am indeed blessed! The whole universe has conspired to prove my wife wrong about my minor hearing problem. My only wish now is to somehow make her speak louder when she talks to me!

 

(Published in The Tribune on 28/04/2023

The Missing Shiva Temple of Manipur

Bringing up a child in a place like Imphal presented challenges that my wife and I had not anticipated when I volunteered for a posting to Manipur in 1978 — right from the non-availability of fresh milk for our three-year-old daughter to educating her against drinking unboiled and unfiltered water. We could not buy treats such as toffees for her, and she had no playmates. In those days, Imphal did not have many things, like popcorn, soft drinks and television, which children in big cities enjoyed. Our daughter, blissfully ignorant about her deprived childhood, thrived on powdered milk and happily improvised games to play with off-duty CRPF constables at our bungalow. They were happy to humour her and one particularly devout constable, Ramjatan, regaled her with stories from Hindu mythology.

My work often took me away from home for days at a stretch and whenever I returned, my daughter would impatiently ask what I had got for her. I felt guilty each time because I could never bring her goodies such as chocolates or chips. So, I started bringing unconventional gifts — the kind that privileged children seldom get. On return from different trips, I brought for her a duckling; a flowering orchid; a large piece of driftwood that resembled a dancing fairy; and even a long plank of wood. I once bought three chickens from a roadside market, and another time a Burmese silk parasol from a shanty selling smuggled goods. Every gift was greeted with squeals of joy!

On the way back from one trip, however, I was unable to get anything and, as a desperate measure, I loaded in my Jeep two large rocks from a riverbed — a large flat one and the other oval. I reached home near midnight, but my daughter was awake and wanted to know what I had got for her.  I declared I had brought a throne for my princess! Then, with the help of the sentry on duty, I placed the flat rock as a seat in the middle of the lawn and the oval one as a backrest. My daughter was thrilled and went to bed only after sitting on her ‘throne’ for an hour.

Early next morning, I was awakened by a commotion in my garden. I came out and found Ramjatan and two other constables in the lawn, blowing conch shells, ringing bells and chanting prayers.  “Look, sir!” exclaimed Ramjatan, pointing to the ‘throne’.  “A miracle! A Swayambhu Shivling! Har Har Mahadev!” It required all my persuasive skills, and the derisive laughter of the sentry who had helped me the night before, to convince them that the ‘Shivling’ was not ‘self-created’. Now, over four decades later, I wonder what would have happened had I not busted the misbelief of the Swayambhu Shivling. Would Imphal have had a place of worship to rival its famed Govindajee Temple?